{"id":90428,"date":"2025-04-06T20:35:54","date_gmt":"2025-04-06T18:35:54","guid":{"rendered":"https:\/\/www.fragmenta.cat\/?post_type=article&p=90428"},"modified":"2025-05-07T17:16:05","modified_gmt":"2025-05-07T15:16:05","slug":"vers-una-teoria-antropologica-de-la-imaginacio-profetica","status":"publish","type":"article","link":"https:\/\/www.fragmenta.cat\/es\/dialogal\/article\/vers-una-teoria-antropologica-de-la-imaginacio-profetica\/","title":{"rendered":"Vers una teoria antropol\u00f2gica de la imaginaci\u00f3 prof\u00e8tica"},"content":{"rendered":"

Des <\/span>de<\/span> l<\/span>\u2019<\/span>antropologia social, l<\/span>\u2019<\/span>estudi de<\/span>l profetisme <\/span>ha contribu\u00eft emp\u00edricament a enriquir els debats sobre l<\/span>\u2019<\/span>impacte de la inspiraci\u00f3 religiosa <\/span>en<\/span> el<\/span>s<\/span> canvi<\/span>s<\/span> social<\/span>s<\/span>. <\/span>A<\/span>ntropol\u00f2gicament, <\/span>el profeta <\/span>\u00e9<\/span>s<\/span> vist <\/span>com un individu inspirat per la divinita<\/span>t<\/span> i <\/span>capa\u00e7 de fer canviar actituds i disposicions d<\/span>\u2019<\/span>una comunitat, que <\/span>el segueix devotament<\/span>,<\/span> at<\/span>\u00e8<\/span>s el seu <\/span>\u00ab<\/span>carisma<\/span>\u00bb<\/span>.<\/span>
Els (i, sovint, <\/span><\/span>les<\/span><\/span>)<\/span> profetes s\u00f3n individus<\/span> que, en interpretar la <\/span>crisi de la <\/span>seva \u00e8poca i seguir la seva vocaci\u00f3 i la seva connexi\u00f3 amb les divinitats, provoquen canvis en les actituds \u00e8tiques i <\/span>en <\/span>el tarann\u00e0 vital dels <\/span>seguidors<\/span>. La seva imaginaci\u00f3 religiosa incideix en les nocions de temporalitat i <\/span>esp<\/span>a<\/span>c<\/span>i<\/span>alitat<\/span>. La relaci\u00f3 <\/span>del profeta <\/span>amb el passat i <\/span>amb <\/span>el futur \u00e9<\/span>s<\/span>, per<\/span>\u00f2,<\/span> idiosincr\u00e0tica<\/span> i no es pot generalitzar<\/span>. Uns profetes demanen als seus seguidors que trenquin amb les tradicions del passat, mentre <\/span>que<\/span> d<\/span>\u2019<\/span>altres recomanen tornar a pr\u00e0ctiques <\/span>ancestrals <\/span>abandona<\/span>des<\/span>. Alguns anuncien realitats ut\u00f2piques<\/span> futures<\/span>, mentre <\/span>que d<\/span>\u2019<\/span>altres es comprometen cr\u00edticament amb el present<\/span> i<\/span> anim<\/span>en e<\/span>ls seus <\/span>adeptes<\/span> a <\/span>actuar <\/span>ara i aqu\u00ed, <\/span>sense <\/span>somniar en futurs <\/span>o llocs <\/span>llunyans<\/span>. N<\/span>\u2019<\/span>hi ha <\/span>que s\u00f3n expl\u00edcitament <\/span>pol\u00edtics en el seu missatge, <\/span>mentre que d<\/span>\u2019<\/span>altres s\u00f3n<\/span> tan <\/span>cr\u00edptics que seria impossible determinar qu\u00e8 diuen <\/span>i <\/span>deix<\/span>en<\/span> la interpretaci\u00f3 oberta. <\/span>Ara b\u00e9, si<\/span> existeixen elements comuns, m<\/span>\u2019<\/span>atreviria a aventurar <\/span>que s\u00f3n els<\/span> seg\u00fcents:<\/span><\/span> <\/span><\/span><\/p>\n

\n

El profeta sempre h<\/span>a d\u2019entendre\u2019s \u00abcontra\u00bb alguna cosa, que pot ser <\/span>una <\/span>opressi\u00f3<\/span>, <\/span>l\u2019exist\u00e8ncia d\u2019altres \u00abfalsos\u00bb profetes, o un altre sistema de valors sostingut com a dominant<\/span><\/p>\n<\/blockquote>\n

1<\/strong>. El profeta <\/span>rep una inspiraci\u00f3 <\/span>(<\/span>de <\/span>D\u00e9u, <\/span>d<\/span>\u2019<\/span>un <\/span>esperit, <\/span>d<\/span>\u2019<\/span>un avantpassat o potser <\/span>de<\/span> la seva<\/span> pr\u00f2pia ment<\/span>), <\/span>i <\/span>utilitza la seva imaginaci\u00f3 i creativitat individual per oferir models d<\/span>\u2019<\/span>actuaci\u00f3 a les persones que desitgen viure en entorns m\u00e9s satisfactoris.<\/span><\/span> <\/span><\/p>\n

2<\/strong>. El profeta \u00e9s una figura rebel<\/span>.<\/span> Ha d<\/span>\u2019<\/span>entendre<\/span>\u2019<\/span>s <\/span>\u00ab<\/span>contra<\/span>\u00bb<\/span> alguna cosa, que pot ser l<\/span>\u2019<\/span>opressi\u00f3 (de l<\/span>\u2019<\/span>exili, del colonialisme, de la fam, de la\u202fgerontocr<\/span>\u00e0<\/span>cia, de la pol\u00edtica injusta, etc.)<\/span>;<\/span> pot ser, i sovint \u00e9s, l<\/span>\u2019<\/span>exist\u00e8ncia d<\/span>\u2019<\/span>altres <\/span>\u00ab<\/span>falsos<\/span>\u00bb<\/span> profetes, o pot ser una altra font d<\/span>\u2019<\/span>autoritat<\/span>, un altre<\/span> sistema de valors sostingut com a dominant.<\/span> Aix\u00f2 no significa que<\/span>, a la llarga, <\/span>els profetes <\/span>no <\/span>puguin arribar a <\/span>tornar-se ells mateixos <\/span>conservadors i <\/span>antirebels<\/span>. La rebel\u00b7li\u00f3 prof\u00e8tica es refereix al sorgiment, no a la <\/span>\u00ab<\/span>rutinitzaci\u00f3<\/span>\u00bb<\/span>, del <\/span>missatge prof\u00e8tic.<\/span><\/span> <\/span>
<\/span><\/p>\n

3<\/strong>. Els profetes s\u00f3n anunciadors. Anuncien la possibilitat de temps millors, la fi de la injust\u00edcia i del sofriment. Construeixen la seva obra sobre r\u00e8gims d<\/span>\u2019<\/span>esperan\u00e7a i reorienten la desesperaci\u00f3 cap al treball actiu.<\/span><\/span> <\/span>
<\/span><\/p>\n

4<\/strong>. Els profetes <\/span>\u00ab<\/span>anuncien<\/span>\u00bb<\/span>, per\u00f2, m\u00e9s important potser, <\/span>\u00ab<\/span>denuncien<\/span>\u00bb<\/span>.<\/span> Denuncien <\/span>injust\u00edcies i inhumanitats, per\u00f2 sense que aix\u00f2 signifiqui<\/span>,<\/span> necess\u00e0riament<\/span>,<\/span> que culp<\/span>i<\/span>n cap agent extern de tots els mals de la societat. De fet, molts profetes inciten <\/span>e<\/span>ls membres de les seves comunitats a considerar que les desgr\u00e0cies que els esdevenen s\u00f3n, en gran manera, de la seva pr\u00f2pia collita, per no haver observat b\u00e9 el ritual, haver desat\u00e8s <\/span>e<\/span>ls d\u00e9us, no estar prou obstina<\/span>t<\/span>s en el treball o no sentir-se prou responsables de les seves pr\u00f2pies accions. <\/span>U<\/span>sant una distinci\u00f3 de <\/span>l<\/span>\u2019<\/span>antrop<\/span><\/span>\u00f2loga<\/span> <\/span>Mary Douglas (<\/span><\/span>Purity<\/span> and<\/span> Danger<\/span><\/span>,<\/span> 1966)<\/span>, podr\u00edem dir<\/span> que<\/span>,<\/span> gr\u00e0cies als profetes<\/span>,<\/span> s<\/span>\u2019<\/span>opera <\/span>en el si d<\/span>\u2019<\/span>una societat <\/span>una transformaci\u00f3 d<\/span>\u2019<\/span>una actitud d<\/span>\u2019<\/span>acusaci\u00f3 a una actitud de culpabilitat i de responsabilitat. Deixem de<\/span> cer<\/span>car bruixots: nosaltres som els nostres pitjors enemics.<\/span><\/span> <\/span><\/p>\n

E<\/span>ls profetes s\u00f3n fonamentals no sols per a la din\u00e0mica del canvi religi\u00f3s i la creaci\u00f3 de cultures i comunitats religioses, sin\u00f3 tamb\u00e9 per a l<\/span>\u2019<\/span>estudi de la relaci\u00f3 entre la imaginaci\u00f3 creativa individual i la morfologia social. <\/span>Mestr<\/span>e<\/span> de la connectivitat, el profeta ofereix maneres d<\/span>\u2019<\/span>imaginar noves connexions, aix\u00ed com noves desconnexions: connexions amb D\u00e9u, amb els avantpassats, amb els ve\u00efns, amb una modernitat remota, etc. Que la gent doni curs a aquesta imaginaci\u00f3 i dugui a terme una transformaci\u00f3 real del m\u00f3n en qu\u00e8 viu variar\u00e0 d<\/span>\u2019<\/span>un cas a un altre. <\/span>Cal <\/span>m\u00e9s <\/span>recerca emp\u00edrica<\/span> per avaluar com, i en quines condicions, els models prof\u00e8tics es converteixen en mons socials viscuts<\/span>.<\/span><\/span> <\/span><\/p>\n

El continent afric\u00e0, que ha patit moltes formes de despossessi\u00f3 cultural, social i espiritual, ha donat lloc a nombrosos profetes durant els \u00faltims tres segles.<\/strong><\/p>\n\n\n

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