{"id":91389,"date":"2025-07-01T14:08:00","date_gmt":"2025-07-01T12:08:00","guid":{"rendered":"https:\/\/www.fragmenta.cat\/?post_type=article&p=91389"},"modified":"2025-07-03T18:29:54","modified_gmt":"2025-07-03T16:29:54","slug":"lart-de-viure-en-plenitud-desaferrar-se-segons-les-diverses-religions","status":"publish","type":"article","link":"https:\/\/www.fragmenta.cat\/es\/dialogal\/article\/lart-de-viure-en-plenitud-desaferrar-se-segons-les-diverses-religions\/","title":{"rendered":"L’art de viure en plenitud: desaferrar-se segons les diverses religions"},"content":{"rendered":"\n

\u00ab<\/span>Deixa anar tot all\u00f2 que t\u2019impedeix descobrir el veritable tresor de la vida, no t\u2019ho deixis perdre<\/span>\u2026<\/span>\u00bb<\/span> Aquesta invitaci\u00f3 \u00e9s molt<\/span> present a les diverses tradicions de saviesa<\/span>. B<\/span>asta recordar aquelles paraules de Jes\u00fas:<\/span> \u00ab<\/span>S<\/span>i vols trobar la perla d\u2019incalculable valor, si vols obtenir el tresor amagat al camp, has de vendre-ho tot\u00bb (<\/span>Mt<\/span> 13,44-46)<\/span>, <\/span>tot apunta<\/span>nt<\/span> a <\/span>una <\/span>d<\/span>escoberta<\/span> que <\/span>allibera, que \u00e9s patrimoni de tot \u00e9sser hum\u00e0, <\/span>per\u00f2<\/span> que t\u00e9 un preu. Descoberta del que la realitat \u00e9s i som: pur misteri inefable, infinitament valu\u00f3s, bategant arreu<\/span>\u2026<\/span> A<\/span>l preu<\/span> de desempallegar-se d\u2019all\u00f2 que no \u00e9s.<\/span><\/span> <\/span>
<\/p>\n\n\n\n\n\n\n\n

\u00abMiris on miris, veur\u00e0s el seu Rostre\u00bb <\/span>(Alcor\u00e0<\/span><\/span> 2,115)<\/span>.<\/span> \u00ab<\/span>\u2026<\/span> Es troba a tot arreu, pot ser que sigui la Mare de l\u2019Univers. No s\u00e9 el seu nom, per\u00f2 l\u2019anomeno <\/span>Dao<\/span>\u00bb (<\/span>Daodejing<\/span>,<\/span><\/span> 25<\/span>)<\/span>.<\/span> \u00ab<\/span>M\u00e9s gran que la Terra, m\u00e9s gran que el cel, m\u00e9s gran que tots els m<\/span>o<\/span>ns, habita en el meu cor.<\/span> Abra\u00e7a tot l\u2019univers i, en silenci, \u00e9s Amor envers totes les coses. \u00c9s el meu <\/span>Atman<\/span>, \u00e9s <\/span>Brahman<\/span>\u00bb<\/span> (<\/span>Ch<\/span>andogya<\/span> Upani<\/span>sh<\/span>ad<\/span>,<\/span> \u00cdndia<\/span>, s<\/span>egles V<\/span><\/span>III<\/span><\/span>–<\/span><\/span>VI<\/span> <\/span>aC)<\/span>.<\/span> S<\/span>i <\/span>aquest tresor <\/span>\u00e9s tan <\/span>present <\/span>a tot arreu<\/span>, <\/span>\u00bf<\/span>com \u00e9s que no ens n<\/span>\u2019<\/span>adonem<\/span>?<\/span> \u00bf<\/span>Q<\/span>u\u00e8<\/span> l\u2019oculta<\/span>? <\/span>Doncs la <\/span>natura<\/span>lesa<\/span> humana, s<\/span>en<\/span>zillament. Queda amagat per <\/span>tota aquella filigrana d\u2019aprenentatges i hist\u00f2ria personal que anomenem <\/span>\u00ab<\/span>jo<\/span>\u00bb<\/span> i <\/span>que <\/span>configura<\/span> el personatge <\/span>que habitem<\/span>, dota<\/span>nt-nos<\/span> d\u2019una identitat<\/span> que<\/span> gestiona la nostra interrelaci\u00f3 amb l\u2019entorn des d\u2019unes necessitats i expectatives<\/span>.<\/span> I<\/span> que fa tan b\u00e9 el seu paper que vivi<\/span>m<\/span> amb el convenciment que l\u2019escenari que projecta<\/span>,<\/span> en funci\u00f3 d<\/span>\u2019<\/span>interpretacions, <\/span>certeses, <\/span>desigs<\/span> i<\/span> pors,<\/span> \u00e9s el qu<\/span>e<\/span> som i el que aqu\u00ed hi ha<\/span>, sense adonar-nos<\/span> de la nostra <\/span>perspectiva<\/span> limitada.<\/span> <\/span><\/span> <\/span><\/p>\n\n\n\n

LES DIVERSES APROXIMACIONS ESPIRITUALS CONVIDEN A MODIFICAR UN ENGRANATGE QUE TENIM MOLT INTERIORITZAT, AQUELL QUE ENS DIU QUE LA FELICITAT PROV\u00c9 DE L’EXTERIOR, DEL RECONEIXEMENT, DEL BENEFICI PERSONAL<\/p><\/blockquote>\n\n\n\n

\u00ab<\/span>Surt de la ignor\u00e0ncia! Allibera<\/span>-te\u2019n!<\/span>\u00bb, <\/span>ens diuen. <\/span>Per\u00f2 <\/span>\u00bf<\/span>c<\/span>om<\/span> fer-ho<\/span>? Jugant estrat\u00e8gicament amb el jo per tal <\/span>que continu\u00ef fent el seu paper <\/span>al servei de la vida, per\u00f2 sense <\/span>fagocitar<\/span> i sotmetre<\/span> les capacitats<\/span> de l\u2019\u00e9sser viu que som<\/span>. Teresa de Jes\u00fas di<\/span>u:<\/span> \u00ab<\/span>E<\/span>s menester <\/span>mucho<\/span> artificio<\/span> y que <\/span>sea<\/span> con amor y <\/span>poco<\/span> a <\/span>poco<\/span>. Si no, <\/span>nunca<\/span> haremos<\/span> nada<\/span>\u00bb<\/span> (<\/span><\/span>Camino de <\/span>perfecci\u00f3n<\/span><\/span>,<\/span><\/span> 43<\/span>.<\/span>3<\/span>)<\/span>.<\/span> No<\/span> es tracta d\u2019un ascetisme cec i voluntari\u00f3s<\/span>, sin\u00f3<\/span> d\u2019<\/span>un veritable art<\/span> que <\/span>combina comprensi\u00f3<\/span>,<\/span> confian\u00e7a<\/span> i <\/span>desaferrament<\/span>. <\/span>Una c<\/span>omprensi\u00f3 <\/span>que <\/span>indaga en la realitat<\/span> i en els jocs del jo,<\/span> i<\/span> que <\/span>alimenta la c<\/span>onfian\u00e7a en<\/span> una fond\u00e0ria amb prou feines intu\u00efda<\/span>.<\/span> Com <\/span>aquella<\/span> dels ocells<\/span> i<\/span> els lliris que ni sembren ni filen, confian\u00e7a imprescindible en el cam\u00ed de la nuesa (<\/span>Mt<\/span> 6,24-34<\/span>).<\/span> Comprensi\u00f3<\/span> i confian\u00e7a que<\/span> juntes,<\/span> orient<\/span>en <\/span>l\u2019<\/span>estrat\u00e8gia de<\/span> desaferrament<\/span> que permetr<\/span>\u00e0<\/span> reconduir el jo<\/span>. <\/span><\/span> <\/span> <\/span><\/span> <\/span><\/p>\n\n\n\n

Hi ha un necessari desaferrament<\/span> \u00abde superf\u00edcie\u00bb, un deixar anar coses<\/span> per<\/span> tal de desbrossar l\u2019espai,<\/span> per\u00f2 no \u00e9s suficient.<\/span> Les diverses aproximacions espirituals<\/span> conviden a modificar un engranatge que tenim molt interioritzat, aquell que ens diu que la felicitat prov\u00e9 de l\u2019exterior, del reconeixement, del benefici personal. I al servei d\u2019aquesta transformaci\u00f3 ofereixen tot un conjunt de propostes d\u2019una incre\u00efble<\/span> saviesa.<\/span> Algunes vies posen l\u2019accent en la capacitat alliberadora de la comprensi\u00f3, en un discerniment capa\u00e7 de dissoldre el capoll que no deixa volar la papallona. Altres el posen<\/span> en l\u2019acci\u00f3. No pots<\/span> deixar d\u2019actuar<\/span> \u2014ens diuen\u2014 perqu\u00e8 la vida \u00e9s acci\u00f3. Ara b\u00e9,<\/span> s\u00ed que pots capgirar la din\u00e0mica del teu sentir quan actues. \u00abPosa tot el teu cor en l\u2019acci\u00f3, per\u00f2 no en la seva recompensa. Actua amb el cor despr\u00e8s, en pau, renunciant als fruits de l\u2019acci\u00f3, estable igual en l\u2019\u00e8xit i en el frac\u00e0s. Lliure de tot lligam, que la teva intenci\u00f3 sigui el b\u00e9 de tots els \u00e9ssers\u00bb (Bhagavad Gita, 2.47-49). Aleshores, la teva acci\u00f3 no ser\u00e0 un impediment; al contrari, ser\u00e0<\/span> un no<\/span> fer<\/span> que ajuda a veure-hi: \u00abEl savi adopta la t\u00e0ctica de no<\/span> fer. Produeix sense apropiaci\u00f3, actua sense esperar recompensa, consumada l\u2019obra, no s\u2019hi lliga\u00bb (Daodejing, 2).\u00a0<\/span>\u00a0<\/span> <\/span><\/span><\/p>\n\n\n\n

el <\/span>d<\/span>esaferrament<\/span> a qu\u00e8 conviden les diverses tradicions de saviesa seria aquell<\/span> que deixa al descobert el <\/span><\/span>tresor <\/span>d\u2019amor i gratu\u00eftat <\/span>que amaga tota vida humana<\/span><\/span><\/p><\/blockquote>\n\n\n\n

De fet, <\/span>segons ens avisa el m\u00edstic persa <\/span>Junayd<\/span> al-<\/span>Bagd<\/span>a<\/span>di<\/span>, <\/span>\u00ab<\/span>e<\/span>l cam\u00ed<\/span> \u00e9s d\u2019un sol pas: sortir de <\/span>si<\/span> mateix\u00bb<\/span>. <\/span>Per\u00f2, alerta, <\/span>cal fer-ho <\/span>\u00ab<\/span>amb amor i <\/span>a <\/span>poc a poc<\/span>\u00bb<\/span>, <\/span>que <\/span>no <\/span>va <\/span>de <\/span>\u00ab<\/span>matar el desig<\/span>\u00bb<\/span>,<\/span> el motor de la vida<\/span>,<\/span> perqu\u00e8 e<\/span>ns enfonsar\u00edem en la indifer\u00e8ncia i la desmotivaci\u00f3. <\/span>Va<\/span> d<\/span>e transformar-lo<\/span>,<\/span> va <\/span>d<\/span>e<\/span> capgirar<\/span> el moviment en espiral<\/span> de la ment<\/span> i del sentir<\/span>: del jo al nosaltres<\/span>;<\/span> del petit fragment d<\/span>\u2019exist\u00e8ncia<\/span> individua<\/span>l<\/span> a la Vida maj\u00fascula, universal<\/span>, sense <\/span>interposar <\/span>fronteres<\/span>. \u00abL\u2019entitat personal l\u2019encega tant que no veu la realitat universal. Aquesta ceguesa no acabar\u00e0 per si mateixa, ha de ser eliminada de forma h\u00e0bil i deliberada <\/span>\u2014<\/span>di<\/span>u<\/span> el mestre hind\u00fa <\/span>Nisargadatta (Yo soy Eso<\/em>, Sirio, p. 348, 428)<\/span>.<\/span><\/span> Si un pr\u00edncep pensa que \u00e9s un captaire, nom\u00e9s hi ha una manera de conv\u00e8ncer-lo: que es comporti com a pr\u00edncep i que s\u2019adoni del que passa.\u00bb <\/span>\u00bf<\/span>Com <\/span>podem <\/span>fer-ho<\/span>? \u00abNo separar, comprendre i estimar tot all\u00f2 amb qu<\/span>\u00e8<\/span> entrem en contacte, aix\u00f2 \u00e9s viure universalment. Poder dir sincerament: <\/span>\u201cT<\/span>ota exist\u00e8ncia \u00e9s la meva exist\u00e8ncia [<\/span>\u2026<\/span>]<\/span>;<\/span> tota aflicci\u00f3<\/span>,<\/span> la meva aflicci\u00f3<\/span>;<\/span> tot goig<\/span>,<\/span> el meu goig.<\/span>\u201d<\/span> L\u2019actitud general que brollar\u00e0 ser\u00e0 un <\/span>desaferrament<\/span> afectu\u00f3s, que no espera res a canvi, un constant donar sense demanar res.\u00bb<\/span> <\/span><\/span> <\/span><\/span><\/p>\n\n\n\n

Aix\u00ed doncs, el desaferrament a qu\u00e8 conviden les diverses tradicions de saviesa (o espirituals) seria aquell que deixa al descobert el tresor d\u2019amor i gratu\u00eftat que amaga tota vida humana.<\/span> Sense oblidar el toc d\u2019alerta del<\/span> rab\u00ed Hil\u00b7lel (segle I\u00a0aC): \u00abSi<\/span> no jo, \u00bfqui? I si no ara, \u00bfquan?\u00bb (Mixn\u00e0: Pirke Avot<\/em>, 1.14). <\/span>\u00a0<\/span><\/p>\n\n\n\n

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