{"id":93052,"date":"2026-01-15T16:16:51","date_gmt":"2026-01-15T14:16:51","guid":{"rendered":"https:\/\/www.fragmenta.cat\/?post_type=article&p=93052"},"modified":"2026-05-18T17:50:09","modified_gmt":"2026-05-18T15:50:09","slug":"la-perspectiva-de-joan-gari-la-culpa-que-no-repara-res","status":"publish","type":"article","link":"https:\/\/www.fragmenta.cat\/es\/dialogal\/article\/la-perspectiva-de-joan-gari-la-culpa-que-no-repara-res\/","title":{"rendered":"La perspectiva de Joan Gar\u00ed: la culpa que no repara res"},"content":{"rendered":"\n

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La perspectiva de Joan Gar\u00ed \u00e9s la pr\u00f2pia d\u2019alg\u00fa que va ajupit i s\u2019arrossega. En aquesta posici\u00f3, la visibilitat canvia radicalment. Tot es veu en contrapicat. La mirada panor\u00e0mica \u00e9s impossible. La perspectiva de Joan Gar\u00ed explica que el Sankt Pauli, el club de futbol antifeixista d\u2019Hamburg, s\u2019hagi convertit en una par\u00f2dia d\u2019ell mateix en ser incapa\u00e7 de posicionar-se raonablement davant l\u2019ofensiva d\u2019Israel a Palestina. L\u2019estat alemany i part de la societat alemanya han adoptat la perspectiva de Gar\u00ed. El punt de vista de Gar\u00ed tamb\u00e9 explica l\u2019actitud dels pares helic\u00f2pter, que no saben veure que els fills han crescut i haurien de tirar solets perqu\u00e8 els reca no haver estat prou per ells de petits. Potser tamb\u00e9 explica l\u2019abandonament de la disciplina i la memoritzaci\u00f3 en un sistema educatiu que, durant d\u00e8cades, nom\u00e9s disciplinava, feia memoritzar i repartia bufes. \u00c9s una mirada que explica moltes coses.<\/p>\n\n\n\n

<\/p>\n\n\n\n

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La perspectiva de Joan Gar\u00ed explica que el Sankt Pauli, el club de futbol antifeixista d\u2019Hamburg, s\u2019hagi convertit en una par\u00f2dia d\u2019ell mateix en ser incapa\u00e7 de posicionar-se raonablement davant l\u2019ofensiva d\u2019Israel a Palestina<\/p>\n<\/blockquote>\n\n\n\n

<\/p>\n\n\n\n

Tot va venir d\u2019una condemna imposada pel Sant Pare a Gar\u00ed. En concret, la seg\u00fcent: \u00abNo miris mai al cel, perqu\u00e8 no n\u2019ets digne, com no en s\u00f3n les b\u00e8sties, que tampoc no hi poden mirar, llevat del gall.\u00bb Gar\u00ed era un eremita exemplar que vivia en una cova a Montserrat. Era tal la seva santedat que, quan peregrinava a Roma, el cam\u00ed s\u2019omplia de flors i, en entrar a la ciutat, repicaven totes les campanes. El diable se\u2019n va engelosir i va entrar al cos de Riquilda, filla de Guifr\u00e9 el Pil\u00f3s. Cap exorcista no sabia expulsar-lo i la van portar a Gar\u00ed, que va alliberar-la del dimoni immediatament. El seu pare va considerar que era una bona influ\u00e8ncia i va fer-la quedar a la cova amb ell. La clarivid\u00e8ncia dels pares de la p\u00e0tria era an\u00e0loga a la dels seus besnets un mil\u00b7lenni m\u00e9s tard. Es van acabar allitant. Horroritzat pel que havia fet, Gar\u00ed va assassinar Riquilda i la va enterrar. Penedit, se\u2019n va anar a Roma, on les campanes no van sonar i all\u00ed va rebre la condemna papal.<\/p>\n\n\n\n

A difer\u00e8ncia de Sant Antoni, que va resistir totes les temptacions, fra Gar\u00ed va caure a causa de la lux\u00faria. Per aix\u00f2, la seva llegenda s\u2019assembla m\u00e9s a la llegenda isl\u00e0mica de Bars\u00ee\u1e63\u00e2, un asceta exemplar que queda a c\u00e0rrec d\u2019una donzella, amb la qual tamb\u00e9 s\u2019allita i a qui tamb\u00e9 mata i enterra. El final, per\u00f2, \u00e9s diferent perqu\u00e8 en aquest cas l\u2019asceta \u00e9s condemnat a mort. El diable aprofita la desesperaci\u00f3 del penat per oferir-li que l\u2019adori \u2014si m\u2019adores, et salvar\u00e9\u2014, cosa que fa. \u00d2bviament, no se salva. M\u00e9s condemnat encara, \u00e9s executat sense miraments. Posar-se en mans del diable quan van mal dades \u00e9s una temptaci\u00f3 plausible.<\/p>\n\n\n\n

<\/p>\n\n\n\n

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Fra Gar\u00ed creu que, amb un arrossegar-se grotesc i teatral rescabala alguna cosa. paul Ricoeur i karl Jaspers van detectar disfuncions similars en la societat europea de postguerra<\/p>\n\n\n\n

<\/p>\n<\/blockquote>\n\n\n\n

Fra Gar\u00ed es mant\u00e9 viu, per\u00f2 inverteix el proc\u00e9s evolutiu: l\u2019Homo sapiens<\/em>, l\u2019home capa\u00e7 de raonar, deixa de ser s\u00e0piens<\/em>. Arronsat i capcot, deixa de ser erectus<\/em> i habilis<\/em> i acaba arrossegant-se per terra, incapa\u00e7 d\u2019assumir responsabilitats, incapa\u00e7 de respondre del que ha fet, incapa\u00e7 de reparar res, de construir res, creient que amb aquest arrossegar-se grotesc i teatral rescabala alguna cosa. Quan Paul Ricoeur i Karl Jaspers analitzen, cadasc\u00fa per la seva banda, la mem\u00f2ria del mal i la culpa en la societat europea de postguerra, tamb\u00e9 hi detecten disfuncions similars. Melanie Klein, des de la psicologia, aborda la reparaci\u00f3 man\u00edaca en el sentiment de culpa. \u00c9s una reparaci\u00f3 que no repara res, per\u00f2 que comporta la sensaci\u00f3 d\u2019una omnipot\u00e8ncia m\u00e0gica d\u2019estar fent alguna cosa \u00fatil encara que no passi de ser un disbarat. El suec de Pastoral americana<\/em>, de Philip Roth, t\u00e9 alguna cosa d\u2019aquest fenomen.<\/p>\n\n\n\n

Al cap de dues d\u00e8cades, les tropes de Guifr\u00e9 el Pil\u00f3s van capturar Gar\u00ed, a qui van confondre amb una b\u00e8stia. El passejaven per la cort com un exotisme quan un infant de pit li va dir: \u00abAixeca\u2019t, Gar\u00ed, que D\u00e9u ja t\u2019ha perdonat.\u00bb Gar\u00ed va recuperar la verticalitat i la perspectiva. Va acompanyar Guifr\u00e9 fins al lloc on havia enterrat la seva filla que, per un miracle de la Mare de D\u00e9u, era ben viva. Poc despr\u00e9s es va descobrir la santa imatge. Segons la llegenda, Riquilda va fundar la primera comunitat religiosa de Montserrat femenina. Gar\u00ed va treballar, amb les seves pr\u00f2pies mans, a les obres del monestir. Avui dia, \u00bfon \u00e9s l\u2019infant de pit que ens ha de tornar a fer equ\u00e0nimes, constructius i capa\u00e7os de gestionar, en la justa mesura, el p\u00f2sit de les culpes pret\u00e8rites?<\/p>\n","protected":false},"featured_media":93055,"template":"","tags":[301,320],"seccio":[297],"class_list":["post-93052","article","type-article","status-publish","has-post-thumbnail","hentry","tag-dialogal-2","tag-320","seccio-dialogal"],"acf":[],"yoast_head":"\nLa perspectiva de Joan Gar\u00ed: la culpa que no repara res - Fragmenta Editorial<\/title>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/www.fragmenta.cat\/dialogal\/article\/la-perspectiva-de-joan-gari-la-culpa-que-no-repara-res\/\" \/>\n<meta property=\"og:locale\" content=\"es_ES\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"La perspectiva de Joan Gar\u00ed: la culpa que no repara res - Fragmenta Editorial\" \/>\n<meta property=\"og:description\" content=\"La perspectiva de Joan Gar\u00ed \u00e9s la pr\u00f2pia d\u2019alg\u00fa que va ajupit i s\u2019arrossega. 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