{"id":93707,"date":"2026-03-25T17:13:28","date_gmt":"2026-03-25T15:13:28","guid":{"rendered":"https:\/\/www.fragmenta.cat\/?post_type=article&#038;p=93707"},"modified":"2026-04-01T09:07:32","modified_gmt":"2026-04-01T07:07:32","slug":"la-marededeu-que-ens-treu-a-ballar","status":"publish","type":"article","link":"https:\/\/www.fragmenta.cat\/es\/dialogal\/article\/la-marededeu-que-ens-treu-a-ballar\/","title":{"rendered":"La marededeu que ens treu a ballar"},"content":{"rendered":"\n<p class=\"wp-block-paragraph\"><\/p>\n\n\n\n<p class=\"wp-block-paragraph\"><\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Sembla que l\u2019Esgl\u00e9sia va impulsar el culte a Maria per posar ordre a la proliferaci\u00f3 de sants locals que, al segle XI, es proclamaven sense ordre ni concert de manera aut\u00e0rquica. Tamb\u00e9 sembla que, al cap de no res, aquella Maria es va acabar transformant en centenars de marededeus molt precises que prenien el nom dels llocs particulars. La lli\u00e7\u00f3 de la hist\u00f2ria \u00e9s di\u00e0fana: les grans institucions poden esfor\u00e7ar-se tant com vulguin a homogene\u00eftzar la vida, que la sensibilitat popular espont\u00e0nia \u00e9s concreta i, per tant, tendeix a l\u2019arrelament i a la diversitat.&nbsp;<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Al seu assaig <em>Treure una marededeu a ballar<\/em>, Perejaume assenyala la proximitat ling\u00fc\u00edstica entre <em>Maria <\/em>i <em>masia<\/em>, i explica que la multiplicaci\u00f3 de masos disseminats, organitzats en parr\u00f2quies, coincideix amb l\u2019expansi\u00f3 del culte a les marededeus. Fa mil anys, els diversos ve\u00efnats del pa\u00eds s\u2019aplegaven al voltant d\u2019una figura que mig naixia de la terra i els ajudava a prendre consci\u00e8ncia de si mateixos i a distingir-se dels pobles del costat. A partir de la figura adorada van sorgir els aplecs, les festes majors, els goigs, les caramelles, les capelles votives i les processons que han arribat fins avui.&nbsp;&nbsp;<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">For\u00e7a peces d\u2019aquest n\u00famero dedicat a la religiositat popular estan escrites des de la preocupaci\u00f3. Als Pa\u00efsos Catalans no hi ha transmissi\u00f3 generacional de la cultura cristiana, i per aix\u00f2 les festes religioses tradicionals van perdent el seu sentit profund. De moltes celebracions nom\u00e9s en queda la part performativa, que cada cop pateix m\u00e9s canvis perqu\u00e8 el ritual ja no t\u00e9 sentit al\u00b7leg\u00f2ric i, per tant, no ha de ser el mirall de res. \u00ab\u00bfCom sabrem que les \u00e0guiles processionals han d\u2019entrar a les esgl\u00e9sies i no nom\u00e9s ballar a les places, si no entenem que l\u2019\u00e0guila representa els poders de la terra vinclant-se davant de D\u00e9u ressuscitat?\u00bb, es <a href=\"https:\/\/www.fragmenta.cat\/dialogal\/article\/gestionar-lintangible-espiritualitat-creences-i-fe-en-la-festa-tradicional-catalana\/\" target=\"_blank\" rel=\"noreferrer noopener\">pregunta<\/a> Daniel Vilarrubias a l\u2019excel\u00b7lent reportatge central del n\u00famero.\u00a0<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Jo no vull esmenar la plana als nostres autors, per\u00f2 m\u2019agradaria tranquil\u00b7litzar-vos. La religiositat popular no \u00e9s nom\u00e9s tradici\u00f3 cultural, comunitat i identitat. Tamb\u00e9 \u00e9s el vincle entre el temps del cosmos i el temps dels humans, i aquest vincle \u00e9s indestructible. Cada mar\u00e7 els carrers s\u2019omplen de gent que no pot contenir a dins tanta vida. La vict\u00f2ria sobre la mort que \u00e9s la Pasqua parla de D\u00e9u, per\u00f2 tamb\u00e9 parla de nosaltres, que deixem enrere els dies foscos i freds, i ens preparem per collir el que hem sembrat amb grans penes i treballs. Per aix\u00f2, mentre hi hagi catalans que no visquin amuntegats a la ciutat i atrapats a les xarxes socials globals, hi haur\u00e0 religiositat popular. Perqu\u00e8 no som nosaltres o Perejaume qui traiem la marededeu a ballar. \u00c9s la marededeu que, desvetllant les generacions i la natura que som, ens treu a ballar a nosaltres.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">_______________<\/p>\n\n\n\n<p class=\"has-text-align-left wp-block-paragraph\"><strong>EL PR\u00d2XIM N\u00daMERO. <em>Dialogal 96 <\/em>anir\u00e0 dedicat a les nocions de parad\u00eds.<\/strong><\/p>\n\n\n\n<p class=\"wp-block-paragraph\"><strong>Foto de portada<\/strong>: les espardenyes de vetes s\u00f3n un cal\u00e7at tradicional en moltes festivitats dels Pa\u00efsos Catalans | \u00a9 Shutterstock<\/p>\n\n\n\n<p class=\"wp-block-paragraph\"><\/p>\n","protected":false},"featured_media":93708,"template":"","tags":[322,200],"seccio":[86],"class_list":["post-93707","article","type-article","status-publish","has-post-thumbnail","hentry","tag-322","tag-editorial","seccio-editorial"],"acf":[],"yoast_head":"<!-- This site is optimized with the Yoast SEO plugin v27.5 - https:\/\/yoast.com\/product\/yoast-seo-wordpress\/ -->\n<title>La marededeu que ens treu a ballar - Fragmenta Editorial<\/title>\n<meta name=\"description\" content=\"La religiositat popular no \u00e9s nom\u00e9s tradici\u00f3 cultural, comunitat i identitat. 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